Some people believe the myth that those who are really Spirit-filled will always experience victory. This belief is a cousin to the idea that if you have enough faith you will always experience health and wealth.

Just as faith doesn’t guarantee a life free of disappointments and hardships, the Spirit-filled life is not a life free of disappointments and hardships. Jesus is the epitome of spirituality, but he never became an earthly king. Instead, “through the eternal Spirit [he] offered himself unblemished to God” so his death might give us life (Hebrews 9:14).

Biblical Victory

In the Bible, “the one who is victorious” may suffer and face poverty (Revelation 2: 9 & 11). Their victory is that they resist their culture’s anti-Christian values and are “faithful, even to the point of death.” And their “victor’s crown” is eternal life, not achieving success in the eyes of the world around them (vv. 10–11).

“ In the Bible, “the one who is victorious” may suffer and face poverty (Revelation 2: 9 & 11).

Spirit-Filled “Success” and “Failure”

The Spirit’s empowerment may at times lead to great successes, but it doesn’t guarantee them. Barnabas, for example, “was a good man, full of the Holy Spirit and faith” and through his ministry “a great number of people were brought to the Lord” (Acts 11:22–24).

By contrast, Stephen, who was also “a man full of faith and of the Holy Spirit” (Acts 6:5 and 7:55), was stoned to death when he preached the gospel (7:58). Similarly, Peter and Paul both had their lives threatened and were imprisoned on account of Christ, but they continued to preach the gospel because they had power and boldness from the Holy Spirit.

Today the Spirit continues to inspire people to stay committed to Christ in the face of adversity, even to the point of martyrdom.

Fallen Creation

Aside from the fact that those we minister to can “resist the Holy Spirit” (Acts 7:51) and, therefore, our Spirit-empowered ministry is not always well-received, we live in a fallen creation that is yet to “be liberated from its bondage to decay” (Romans 8:21). As a consequence, even though we “have the firstfruits of the Spirit,” we “groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies” (v. 23).

Spirit of Hope

However, as we long with hope, God does not abandon us, for the “the Spirit helps us in our weakness” (v. 26). As James Dunn observes, the Spirit is not only present “in the heights of spiritual rapture,” but also “in the depths of human inability to cope.”^[1]

This means that if we find ourselves outside of some experiences of victory, this is not necessarily a sign of a lack of spirituality—in fact, at those times the Spirit might be particularly active in our lives. And that is no myth.

[1] James D. G. Dunn, Romans 1–8, Word Biblical Commentary, vol. 38 (Dallas, TX: Word, 1988), 479.

*This is an edited excerpt from, Simply Spirit-Filled: Experiencing God in the Presence and Power of the Holy Spirit, by Dr. Andrew K. Gabriel, © 2019 by Emanate Books, an imprint of Thomas Nelson. Used by permission of Thomas Nelson.

Read Chapter 1 or Order Simply Spirit-Filled

Andrew K. Gabriel, Ph.D., is the author of Simply Spirit-Filled: Experiencing God in the Presence and Power of the Holy Spirit as well as three academic books, including The Lord is the Spirit. He is a theology professor and VP of Academics at Horizon College and Seminary and serves on the Theological Study Commission for the Pentecostal Assemblies of Canada. You can follow him on Facebook or on Twitter.

The post Myth #4: “The Spirit-Filled Life = Success and Victory” appeared first on Andrew K. Gabriel.

I may not have made it through Seminary without my friend who had the spiritual gift of encouragement. Encouragement? Yes, that is a spiritual gift (Romans 12:8). Sometimes people believe the myth that spiritual gifts are only things that are dramatic and spectacular, but there is more to spiritual gifts than miracles.

Certainly things like healing can be gifts of the Spirit, but the New Testament describes many different spiritual gifts (Romans 12:6–8; 1 Corinthians 12:8–10, 27–28; 1 Peter 4:8–11; and perhaps Ephesians 4:7–11).

Ordinary Gifts

Giving is also a spiritual gift—anyone can give (and all the pastors said, “Amen”), but the Spirit enables some people to thrive when they are giving. I see the gift of serving present in people who regularly and cheerfully stay behind after a church event to stack chairs and mop the floor. I see people using the gifts of helping, mercy, administration, leadership, and hospitality at the community center my church has started.

None of these gifts sound all that supernatural. In fact, they sound quite normal. But these spiritual gifts are all supernatural in the sense that the Spirit is involved. The Bible affirms, “All these are the work of one and the same Spirit” (1 Corinthians 12:11).

Hidden Gifts

Sometimes people aren’t aware of the gifts the Spirit has given them. After all, when people have the gift of administration, or any other less dramatic gift, they don’t start shaking, talking funny, and speaking like the King James Version of the Bible—“thus saith the Lord.” Instead, they just serve with excellence as enabled by the Spirit.

I hope this will be encouraging to some of you who thought you had no spiritual gift just because you don’t have a more noticeable gift, like prophecy or speaking in tongues. Perhaps you thought you didn’t measure up to those whose gifts were more dramatic.

We don’t all have the same gifts, and that is the way it is supposed to be. The Scripture says, “We have different gifts, according to the grace given to each of us” (Romans 12:6).

Gifts Galore

You can find a lot of spiritual gifts in the New Testament. There could be even more. Some people from church history have claimed to have the gift of prayer, tears, and visions.

It is evident from looking at the lists in the Bible that none of the biblical authors intend to provide a list outlining what all the spiritual gifts are. For example, teaching and prophecy appear in three of the passages, whereas encouragement only shows up in Romans 12, and healing only in 1 Corinthians 12.

Instead of providing an exhaustive list of spiritual gifts, the biblical authors simply explain some of the many ways the Holy Spirit works through people. And the Spirit clearly works in both dramatic ways and in ways that we might even say are ordinary. This includes the spiritual gifts. And that’s no myth.

*This is an edited excerpt from, Simply Spirit-Filled: Experiencing God in the Presence and Power of the Holy Spirit, by Dr. Andrew K. Gabriel, © 2019 by Emanate Books, an imprint of Thomas Nelson. Used by permission of Thomas Nelson.

Read Chapter 1 or Order Simply Spirit-Filled

Andrew K. Gabriel, Ph.D., is the author of Simply Spirit-Filled: Experiencing God in the Presence and Power of the Holy Spirit as well as three academic books, including The Lord is the Spirit. He is a theology professor at Horizon College and Seminary and serves on the Theological Study Commission for the Pentecostal Assemblies of Canada. You can follow him on Facebook or on Twitter.

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Many Christians believe the myth that the word spiritual indicates something or someone a little strange. And depending on how much exposure people have had to the Pentecostal-Charismatic movement, they might associate the words Spirit-filled with people who claim to be inspired by the Spirit to bark like dogs, scream, or roll around on the floor. Such people exist—I’ve seen them!

Pop-Culture

In popular culture, “spiritual” usually indicates some sort of mystical experience or spooky encounter. If you meditate regularly, believe in ghosts, or feel you have an unusual connection to nature, you might be considered spiritual. It also seems to help if you like crystals and butterflies.

Whether inside the church or outside the church, it seems that spiritual sometimes just means “strange.”

Eccentric Prophets

Some people try to justify their conclusion that it is spiritual to act strange by pointing to the eccentric behavior of prophets in the Old Testament. For example, Isaiah walked around naked (Isaiah 20:1–4)—some scholars say, wearing only an undergarment—and Ezekiel lay on his side for 430 days (Ezekiel 4:4–6).

Some also point to Saul, who “changed into a different person” when the Spirit of the Lord came upon him and he prophesied (1 Samuel 10:6, 10).

These examples, however, don’t prove that one should expect to act strangely if one is to be truly spiritual. First of all, Saul might have just “changed into a different person” in the sense that “God changed Saul’s heart” before he prophesied (v. 9).

The Frantic Prophets of Baal

Furthermore, when you read about the prophets in the Old Testament, you don’t get the sense that the prophets were usually ecstatic and acting strangely. To illustrate the point, when Elijah had his standoff at Mount Carmel, it was the prophets of Baal who “danced around the altar they had made,” shouted, slashed themselves with swords, and engaged in “frantic prophesying,” while they endeavored to get Baal to send fire on their sacrifice (1 Kings 18:26–29).

“ It was the prophets of Baal who shouted, slashed themselves with swords, and engaged in “frantic prophesying.”

By contrast, when Elijah called on God to send fire on his sacrifice, he merely “stepped forward and prayed” (v. 36).

Strange or out-of-the-ordinary things might happen when people experience the Spirit—like speaking in tongues, dreams, or visions (Joel 2:28)—but such experiences are not the primary indicator of spirituality. And that’s no myth.

*This is an edited excerpt from, Simply Spirit-Filled: Experiencing God in the Presence and Power of the Holy Spirit, by Dr. Andrew K. Gabriel, © 2019 by Emanate Books, an imprint of Thomas Nelson. Used by permission of Thomas Nelson.

Read Chapter 1 or Order Simply Spirit-Filled

Andrew K. Gabriel, Ph.D., is the author of Simply Spirit-Filled: Experiencing God in the Presence and Power of the Holy Spirit as well as three academic books, including The Lord is the Spirit. He is a theology professor at Horizon College and Seminary and serves on the Theological Study Commission for the Pentecostal Assemblies of Canada. You can follow him on Facebook or on Twitter.

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As I mentioned in “My (Real) Prophecy for 2019,” many people in Pentecostal-Charismatic circles define the spiritual gift of prophecy too narrowly. When they say someone “prophesied over” them, they usually mean that someone told them something about their future. This shows that they likely belief the myth that prophecy is only about the future.

More than the Future

While prophecy might refer to the future (Acts 21:10–11), it can refer to much more. In fact, when prophecy is mentioned in Romans and 1 Corinthians, Paul doesn’t mention any predictive element.

“ When prophecy is mentioned in Romans and 1 Corinthians, Paul doesn’t mention any predictive element.

Furthermore, when we look at the content of prophecy in the Old Testament, we find that prophecies were generally more concerned with contemporary events than with the future. Their message was usually something like, “Turn from your evil ways and your evil practices” (Zechariah 1:4).

Prophecy, then, can also occur when someone speaks up when they see a problem of sin. Moreover, Paul added that prophecy takes place when “the one who prophesies speaks to people for their strengthening, encouraging and comfort” (1 Corinthians 14:3).

Everyday Prophecy

I once had a student sitting in my office, slouched over on a chair. He was feeling worthless and insecure about his abilities as a student, though I could see he was doing good work. I could tell by the marks on his arms that his depression had plagued him previously in life.

As I spoke with him I encouraged him and reminded him of his identity as a child of God and as someone who is made in the image of God. I did not shake or speak in a strange voice, which many people seem to think is a necessary marker of prophecy.

I never told the student I was prophesying. Yet when the student left, I was certain God had used me to prophesy to him. I had a sense of the Spirit’s presence, and I knew the words I shared were not something I had come up with on my own.

Not Just Sermons

Some people suggest that prophecy is nothing more than the preaching of the Word of God. While I affirm that prophecy might take place as someone preaches, my previous story illustrates that prophecy isn’t limited to a church service, just like the gift of healing and other gifts aren’t limited to church services.

Furthermore, Paul’s description of prophecy indicates that prophecy isn’t only the result of a pastor studying and preparing a sermon, but it can include some sense of spontaneity, for Paul speaks of prophecy happening after “a revelation comes to someone” from God (1 Corinthians 14:30).

Prophecy is not always about the future. And like the other gifts of the Spirit, it might not always appear so dramatic and spectacular. That’s no myth.

*This is an edited excerpt from, Simply Spirit-Filled: Experiencing God in the Presence and Power of the Holy Spirit, by Dr. Andrew K. Gabriel, © 2019 by Emanate Books, an imprint of Thomas Nelson. Used by permission of Thomas Nelson.

Read Chapter 1 or Order Simply Spirit-Filled

Andrew K. Gabriel, Ph.D., is the author of Simply Spirit-Filled: Experiencing God in the Presence and Power of the Holy Spirit as well as three academic books, including The Lord is the Spirit. He is a theology professor at Horizon College and Seminary and serves on the Theological Study Commission for the Pentecostal Assemblies of Canada. You can follow him on Facebook or on Twitter.

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